Hsi Muren (2 poems)

An Invitation

Should we go see the fireworks?
Let’s go

go see how

Fiery blossoms generate ever more fiery blossoms
Dreams procreate ever more dreams.

Together let’s walk along the desolate shore,

looking up at the night sky.

The wild ecstasy and piercing pains of life
All at this fleeting instant.

Like fireworks.

Seven Miles of Fragrance

["Seven miles of fragrance" is known in China as a plant with petite yellowish flowers of lingering fragrance.]

The rivers rush into sea.
The tides yearn for land.

By the fence of green trees and white flowers
We have so carelessly waved our good-byes.

Yet

twenty rough years afterward

Our spirits return here every night
When fanned by a gentle breeze
transfigured into a garden of rich aroma.


From Across the Darkness of the River, Green Integer 38

Portrait

A child draws the outline of a body.
She draws what she can, but it is white all through,
she cannot fill in what she knows is there.
Within the unsupported line, she knows
that life is missing; she has cut
one background from another. Like a child,
she turns to her mother.

And you draw the heart
against the emptiness she has created.


–LOUISE GLÜCK

Galway Kinnell

When One has Lived a Long Time Alone

When one has lived a long time alone,
one refrains from swatting the fly
and lets him go, and one hesitates to strike
the mosquito, though more than willing to slap
the flesh under her, and one lifts the toad
from the pit too deep to hop out of
and carries him to the grass, without minding
the poisoned urine he slicks his body with,
and one envelops, in a towel, the swift
who fell down the chimney and knocks herself
against window glass and releases her outside
and watches her fly free, a life line flung at reality,
when one has lived a ling time alone.

Wallace Stevens

RE-STATEMENT OF ROMANCE

The night knows nothing of the chants of night.
It is what it is as I am what I am:
And in perceiving this I best perceive myself

And you. Only we two may interchange
Each in the other what each has to give.
Only we two are one, not you and night,

Nor night and I, but you and I, alone,
So much alone, so deeply by ourselves,
So far beyond the casual solitudes,

That night is only the background of our selves,
Supremely true each to its separate self,
In the pale light that each upon the other throws.

Carl Sandburg

Four Preludes On Playthings Of The Wind
The past is a bucket of ashes

1

The woman named Tomorrow
sits with a hairpin in her teeth
and takes her time
and does her hair the way she wants it
and fastens at last the last braid and coil
and puts the hairpin where it belongs
and turns and drawls: Well, what of it?
My grandmother, Yesterday, is gone.
What of it? Let the dead be dead.

2

The doors were cedar
and the panels strips of gold
and the girls were golden girls
and the panels read and the girls chanted:
We are the greatest city,
the greatest nation:
nothing like us ever was.
The doors are twisted on broken hinges.
Sheets of rain swish through on the wind
where the golden girls ran and the panels read:
We are the greatest city,
the greatest nation,
nothing like us ever was.

3

It has happened before.
Strong men put up a city and got
a nation together,
and paid singers to sing and women
to warble: We are the greatest city,
the greatest nation,
nothing like us ever was.

And while the singers sang
and the strong men listened
and paid the singers well
and felt good about it all,
there were rats and lizards who listened
...and the only listeners left now
...are...the rats...and the lizards.

And there are black crows
crying, "Caw, caw,"
bringing mud and sticks
building a nest
over the words carved
on the doors where the panels were cedar
and the strips on the panels were gold
and the golden girls came singing:
We are the greatest city,
the greatest nation,
nothing like us ever was.

The only singers now are crows crying, "Caw, caw,"
And the sheets of rain whine in the wind and doorways.
And the only listeners now are...the rats...and the lizards.

4

The feet of the rats
scribble on the doorsills;
the hieroglyphs of the rat footprints
chatter the pedigrees of the rats
and babble of the blood
and gabble of the breed
of the grandfathers and the great-grandfathers
of the rats.

And the wind shifts
and the dust on a doorsill shifts
and even the writing of the rat footprints
tells us nothing, nothing at all
about the greatest city, the greatest nation
where the strong men listened
and the women warbled: Nothing like us ever was.

The Simple Line

By Laura Riding

The secrets of the mind convene splendidly,
Though the mind is meek.
To be aware inwardly
of brain and beauty
Is dark too recognizable.
Thought looking out on thought
Makes one an eye:
Which it shall be, both decide.
One is with the mind alone,
The other is with other thoughts gone
To be seen from afar and not known.

When openly these inmost sights
Flash and speak fully,
Each head at home shakes hopelessly
Of being never ready to see self
And sees a universe too soon.
The immense surmise swims round and round
And heads grow wise
With their own bigness beatified
In cosmos, and the idiot size
Of skulls spells Nature on the ground,
While ears listening the wrong way report
Echoes first and hear words before sounds
Because the mind, being quiet, seems late.
By ears words are copied into books,
By letters minds are taught self-ignorance.
From mouths spring forth vocabularies
To the assemblage of strange objects
Grown foreign to the faithful countryside
Of one king, poverty,
Of one line, humbleness.
Unavowed and false horizons claim pride
For spaces in the head
The native head sees outside.
The flood of wonder rushing from the eyes
Returns lesson by lesson.
The mind, shrunken of time,
Overflows too soon.
The complete vision is the same
As when the world-wideness began
Worlds to describe
The excessiveness of man.

But man's right portion rejects
The surplus in the whole.
This much, made secret first,
Now makes
The knowable, which was
Thought's previous flesh,
And gives instruction of substance to its intelligence
As far as flesh itself,
As bodies upon themselves to where
Understanding is the head
And the identity of breath and breathing are established
And the voice opening to cry: I know,
Closes around the entire declaration
With this evidence of immortality--
The total silence to say:
I am dead.

For death is all ugly, all lovely,
Forbids mysteries to make
Science of splendor, or any separate disclosing
Of beauty to the mind out of body's book
That page by page flutters a world in fragments,
Permits no scribbling in of more
Where spaces are,
Only to look.

Body as Body lies more than still.
The rest seems nothing and nothing is
If nothing need be.
But if need be,
Thought not divided anyway
Answers itself, thinking
All open and everything.
Dead is the mind that parted each head.
But now the secrets of the mind convene
Without pride, without pain
To any onlookers.
What they ordain alone
Cannot be known
The ordinary way of eyes and ears
But only prophesied
If an unnatural mind, refusing to divide,
Dies immediately
Of too plain beauty
Foreseen within too suddenly,
And lips break open of astonishment
Upon the living mouth and rehearse
Death, that seems a simple verse
And, of all ways to know,
Dead or alive, easiest.

Oda a los Calcetines / Ode to Socks

by Pablo Neruda

Me trajo Mara Mori
un par de calcetines,
que tejió con sus manos de pastora,
dos calcetines suaves como liebres.
En ellos metí los pies
como en dos estuches
tejidos con hebras del
crepúsculo y pellejos de ovejas.

Violentos calcetines,
mis pies fueron dos pescados de lana,
dos largos tiburones
de ázul ultramarino
atravesados por una trenza de oro,
dos gigantescos mirlos,
dos cañones;
mis pies fueron honrados de este modo
por estos celestiales calcetines.

Eran tan hermosos que por primera vez
mis pies me parecieron inaceptables,
como dos decrépitos bomberos,
bomberos indignos de aquél fuego bordado,
de aquellos luminosos calcetines.

Sin embargo, resistí la tentación
aguda de guardarlos como los colegiales
preservan las luciernagas,
como los heruditos coleccionan
documentos sagrados,
resisti el impulso furioso de ponerlas
en una jaula de oro y darle cada
día alpiste y pulpa de melón rosado.

Como descubridores que en la selva
entragan el rarísimo venado verde
al asador y se lo comen con remordimiento,
estire los pies y me enfunde
los bellos calcetines, y luego los zapatos.
Y es esta la moral de mi Oda:
Dos veces es belleza la belleza,
y lo que es bueno es doblemente bueno,
cuando se trata de dos calcetines
de lana en el invierno.


Maru Mori brought me
a pair
of socks
that she knit with her
shepherd's hands.

Two socks as soft
as rabbit fur.

I thrust my feet
inside them
as if they were
two
little boxes
knit
from threads
of sunset
and sheepskin.

My feet were
two woolen
fish
in those outrageous socks,
two gangly,
navy-blue sharks
impaled
on a golden thread,
two giant blackbirds,
two cannons:

thus
were my feet
honored
by
those
heavenly
socks.

They were
so beautiful
I found my feet
unlovable
for the very first time,
like two crusty old
firemen, firemen
unworthy
of that embroidered
fire,
those incandescent
socks.

Nevertheless
I fought
the sharp temptation
to put them away
the way schoolboys
put
fireflies in a bottle,
the way scholars
hoard
holy writ.

I fought
the mad urge
to lock them
in a golden
cage
and feed them birdseed
and morsels of pink melon
every day.

Like jungle
explorers
who deliver a young deer
of the rarest species
to the roasting spit
then wolf it down
in shame,
I stretched
my feet forward
and pulled on
those
gorgeous
socks,
and over them
my shoes.

So this is
the moral of my ode:
beauty is beauty
twice over
and good things are doubly
good
when you're talking about a pair of wool
socks
in the dead of winter.

Louise Glück

CELESTIAL MUSIC

I have a friend who still believes in heaven.
Not a stupid person, yet with all she knows, she literally talks to god,
she thinks someone listens in heaven.
On earth, she's unusually competent.
Brave, too, able to face unpleasantness.

We found a caterpillar dying in the dirt, greedy ants crawling over it.
I'm always moved by weakness, by disaster, always eager to oppose vitality.
But timid, also, quick to shut my eyes.
Whereas my friend was able to watch, to let events play out
according to nature. For my sake, she intervened,
brushing a few ants off the torn thing, and set it down
across the road.

My friend says I shut my eyes to god, that nothing else explains
my aversion to reality. She says I'm like the child who buries her head in the pillow
so as not to see, the child who tells herself
that light causes sadness—
My friend is like the mother. Patient, urging me
to wake up an adult like herself, a courageous person—

In my dreams, my friend reproaches me. We're walking
on the same road, except it's winter now;
she's telling me that when you love the world you hear celestial music:
look up, she says. When I look up, nothing.
Only clouds, snow, a white business in the trees
like brides leaping to a great height—
Then I'm afraid for her; I see her
caught in a net deliberately cast over the earth—

In reality, we sit by the side of the road, watching the sun set;
from time to time, the silence pierced by a birdcall.
It's this moment we're both trying to explain, the fact
that we're at ease with death, with solitude.
My friend draws a circle in the dirt; inside, the caterpillar doesn't move.
She's always trying to make something whole, something beautiful, an image
capable of life apart from her.
We're very quiet. It's peaceful sitting here, not speaking, the composition
fixed, the road turning suddenly dark, the air
going cool, here and there the rocks shining and glittering—
it's this stillness that we both love.
The love of form is a love of endings.

John Tobias (poem)

Reflections on a Gift of Watermelon Pickle Received from a Friend Called Felicity

During that summer
When unicorns were still possible;
When the purpose of knees
Was to be skinned;
When shiny horse chestnuts
(Hollowed out
fitted with straws
crammed with tobacco
stolen from butts
In family ashtrays)
Were puffed in green lizard silence
While straddling thick branches
Far above and away
From the softening effects
of civilization;

During that summer--
Which may never have been at all;
But which has become more real
Than the one that was---
Watermelons ruled.

Thick pink imperial slices
Melting frigidly on sun-parched tongues
Dribbling from chin;
leaving the best part,
The black bullet seeds,
To be spit out in rapid fire
Against the wall
Against the wind
Against each other;

And when the ammunition was spent,
There was always another bite;
It was a summer of limitless bites,
Of hungers quickly felt
And quickly forgotten
With the next careless gorging.

The bites are fewer now.
Each one is savored lingeringly,
Swallowed reluctantly.

But in a jar put up by Felicity,
The summer which maybe never was
Has been captured and preserved.
And when we unscrew the lid
And slice off a piece
And let it linger on our tongue;
Unicorns become possible again.

THE ROOM

By W. S. Merwin

I think all this is somewhere in myself
The cold room unlit before dawn
Containing a stillness such as attends death
And from a corner the sounds of a small bird trying
From time to time to fly a few beats in the dark
You would say it was dying it is immortal

Laura Riding

The Last Covenant

Roses are buds, and beautiful,
One petal leaning toward adventure.
Roses are full, all petals forward,
Beauty and power indistinguishable.
Roses are blown, startled with life,
Death young in their faces.
Shall they Die?
Then comes the halt, and recumbence, and failing.
But none says, 'A rose is dead.'
But men die: it is said, it is seen,
For man is a long, late adventure;
His budding is a purpose,
His fullness more purpose,
His blowing a renewal,
His death a cramped spilling
Of rash measures and miles.
To the rose no tears:
Which flee before the race is called.
And to man no mercy but his will
That he has had his will, and is done.
The mercy of truth—it is to be truth.